Coming right on the heels of the tenth anniversary memorial service for the victims of the Oklahoma City bombing was the eagerly-anticipated puff of white smoke at St. Pauls that signaled the election of a new Pope.
He is Josef Cardinal Ratzinger, a native of Germany, a member of the same generation as John Paul II and - stop the presses! - a devout Catholic who will staunchly defend the Church's doctrines. How about that. Powerline says, Surprise! The Pope is Catholic!
WizBang had fun with various news outlets who referred to the Cardinal as John Ratzinger, probably a Freudian slip inspired by actor John Ratzenberger. Cheers fans can give up their hopes, though - there won't be a Pope Cliff Claven I.
Instead he is Benedict XVI, perhaps a further symbol of his commitment to traditional church teachings. I'm sure that American secularists, liberals, and "Cafeteria Catholics" (those who believe that they have a right to pick and choose their beliefs at will) are already referring to him as Pope Benedict Arnold.
Andrew Sullivan, perhaps the Internet's most outspoken Cafeteria Catholic, hates him. So what? It's like Pat Robertson criticizing the United Council of Churches. Neither side could care less what the other thinks. And yet liberal Catholics in the press continue to whine that the Catholic church "lost an opportunity" by not nominating a doctrinally liberal (read: weak) Pope.
I guess you could also say that the Democrats "lost an opportunity" to nominate Zell Miller as DNC chairman. Or that the Lincoln Center Jazz Orchestra "lost an opportunity" by not even considering hiring Kenny G as their permanent musical director (the job went to Wynton Marsalis). Generally speaking, intelligent people usually realize that caretaker positions are always filled by people with an overwhelming passion for the things that they will be taking care of. My previous two examples are so obvious. Why do people have such a difficult time understanding the same things about the Catholic church?
Then there is the whole Nazi thing. Again, so what? Liberals were so willing to forgive Bill Clinton and Robert Byrd for mistakes that they made in their youth. Why punish this guy now for actions based on circumstances that virtually no one in the world understands anymore.
A brief leafing through my World War II history books reminds me of two important things. First, service in Hitler Youth was compulsory. Totalitarian dictatorships are funny about things like that. Not serving in a patriotic nationalist civic organization during a time of war would have automatically branded you and your family as traitors. And we all know how the Nazis felt about traitors.
Secondly, by the time Ratzinger was conscripted, the German Army was in shambles, often loading old men and teens onto trucks at gunpoint and forcing them into combat with virtually no training and only minimal equipment. Most of these unwilling conscripts, like Ratzinger, simply surrendered to the Americans or Russians during their first encounter on the battlefield.
After his release from an American POW camp, Ratzinger put his life back together, entered seminary, and spent the last 60 years in the service of God and his Church. End of story.
Personally I believe that Ratzinger is an interesting choice because he is, like John Paul II, a continental European who lived through the horrors of World War II. Ever since World War I, continental Europe has seen the influence of the Roman Catholic church in a steady decline. The selection of John Paul II, a Polish cardinal, brought about a huge resurgence of faith in his homeland. With the recent rapid growth of Catholicism in Latin America and Africa, is it possible that the Catholic church is getting serious about reclaiming continental Europe as well, particularly in the face of low native birth rates and the growing number of Muslim immigrants?
If that is true, and Ratzinger Benedict XVI begins leading a resurgence of traditional Catholic teaching in libertine secularist Europe, the cries of today's disaffected liberals will pale in comparison to what we will hear then.
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